Fakhar Zaman , noted Punjabi writer-politician from Pakistan, founded World Punjabi Congress (WPC) to bring together two Punjabs and promote the divided region's culture at the height of India-Pakistan tension during the Siachen crisis in 1984. Zaman, a key aide to late former Pakistan PM Benazir Bhutto and the only Pakistani to receive Indian Punjab's Shiromani Sahitik Award, spoke to Sameer Arshad about the need for greater cultural exchanges to bridge the India-Pakistan gulf:
How important are the two Punjabs to the India-Pakistan peace project?
The key to improving ties lies in greater exchanges between the two Punjabs. There are around 110 million Punjabis on the either side of the border and a whopping 65 per cent Pakistanis speak Punjabi. The focus on shared culture and heritage could be a vital binding force between the two Punjabs and eventually the two countries. WPC has so far organised 24 international conferences in India, Pakistan and across the world with the emphasis on improving the ties between the two countries as well as promoting Punjabi language, culture and the shared Sufi heritage.
How difficult has the road been so far?
We've made a historical contribution but faced difficulties as well. I've been under the fanatical threat and my house in Lahore was attacked in 2001. The organisation has made a historical contribution in bringing the two countries together starting with its foundation in Lahore in 1984, which didn't go down well with the fanatics. The conference came in the backdrop of the Siachen conflict. WPC played a prominent role in promoting good relations when it organised a conference in 1986, even when the rapprochement seemed difficult.
WPC talks about Punjabiyat. How would you define the concept?
Punjabi culture or Punjabiyat is the ethos of tolerance. We need to revive Punjab's rich Sufi legacy. It's because of this legacy that Punjab historically stood up to bigotry. It's also about celebrating our heroes. Every year, WPC organises a march to commemorate Bhagat Singh's supreme sacrifice in Lahore on March 23. We lay a wreath on the spot on Lahore's Shadman Chowk, where the prison Bhagat Singh was hanged once stood. We've also decided to build a memorial for the Punjabi hero. We're also lobbying to rename Shadman Chowk as Shaheed Bhagat Singh Chowk. We expect that heroes from Pakistani Punjab would similarly be honoured across the border. We can have a Dulla Bhatti Road in Amritsar and what a great binding factor this could be. Bhatti was one of the great sons of the soil, who led a peasants' movement and was killed during Mughal emperor Akbar's reign.
We've a common past, history, struggles and heroes. Let them be the binding force. We've so much in common to be friends and very little of what divides us.
What can be the cultural confidence-building measures between the two countries?
I think we've taken a lead in this. After i took over as the head of Pakistan Academy of Letters (Pakistan's equivalent of Sahitya Academy), we published a large volume on Amrita Pritam's poetry. We've also begun to translate Indian languages poetry into Urdu. Let intellectuals take the lead and isolate terrorists and not allow them to hold the subcontinent's overwhelming peace-loving people to ransom.
The key to improving ties lies in greater exchanges between the two Punjabs. There are around 110 million Punjabis on the either side of the border and a whopping 65 per cent Pakistanis speak Punjabi. The focus on shared culture and heritage could be a vital binding force between the two Punjabs and eventually the two countries. WPC has so far organised 24 international conferences in India, Pakistan and across the world with the emphasis on improving the ties between the two countries as well as promoting Punjabi language, culture and the shared Sufi heritage.
How difficult has the road been so far?
We've made a historical contribution but faced difficulties as well. I've been under the fanatical threat and my house in Lahore was attacked in 2001. The organisation has made a historical contribution in bringing the two countries together starting with its foundation in Lahore in 1984, which didn't go down well with the fanatics. The conference came in the backdrop of the Siachen conflict. WPC played a prominent role in promoting good relations when it organised a conference in 1986, even when the rapprochement seemed difficult.
WPC talks about Punjabiyat. How would you define the concept?
Punjabi culture or Punjabiyat is the ethos of tolerance. We need to revive Punjab's rich Sufi legacy. It's because of this legacy that Punjab historically stood up to bigotry. It's also about celebrating our heroes. Every year, WPC organises a march to commemorate Bhagat Singh's supreme sacrifice in Lahore on March 23. We lay a wreath on the spot on Lahore's Shadman Chowk, where the prison Bhagat Singh was hanged once stood. We've also decided to build a memorial for the Punjabi hero. We're also lobbying to rename Shadman Chowk as Shaheed Bhagat Singh Chowk. We expect that heroes from Pakistani Punjab would similarly be honoured across the border. We can have a Dulla Bhatti Road in Amritsar and what a great binding factor this could be. Bhatti was one of the great sons of the soil, who led a peasants' movement and was killed during Mughal emperor Akbar's reign.
We've a common past, history, struggles and heroes. Let them be the binding force. We've so much in common to be friends and very little of what divides us.
What can be the cultural confidence-building measures between the two countries?
I think we've taken a lead in this. After i took over as the head of Pakistan Academy of Letters (Pakistan's equivalent of Sahitya Academy), we published a large volume on Amrita Pritam's poetry. We've also begun to translate Indian languages poetry into Urdu. Let intellectuals take the lead and isolate terrorists and not allow them to hold the subcontinent's overwhelming peace-loving people to ransom.
The Times of India
1 comment:
Hindu punjabi has no problem accepting muslim punjabis.
But Muslim mullahs are controlling the minds of muslim punjabis ,how you make them free .How you stop Fatwas on women what to wear dress fatwa on kite flying, singing ,danceing and so on.
looks like punjabi muslim have no future you can not behave naturally and have to depend on a old 7 th century book what to do you are all backward First grow up .
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