21 July, 2016

Schools Playing ‘Islamic Madrassa’ Role Increasing In Hyderabad

Throw a glance at the educational institutions, usually in Muslim populated neighbourhoods, and one is sure to find schools with claims of offering "world class" education or an "education with a difference." And while every other school makes such claims across the city, there is another form of education based on "values" which many schools have begun to offer alongside regular school curriculum, one that is being offered on popular demand for a host of reasons: deeniyaat.

Deeniyaat in these schools includes basic religious instruction such as nazira, or, recitation of the Quran and tajweed, or proper pronunciation and an adherence to the rules of recitation, and values. The other points of focus are committing to memory duas, meaning invocations, such as those uttered before and after consuming daily meals, and certain verses of the Quran with their translation. The idea, according to various managing bodies of schools, is to imbibe in the student the teachings of Prophet Muhammad, apart from what the regular school curriculum has to offer, which helps in making a better citizen of the country.

The setting up of these schools came about a decade ago, but the actual mushrooming of such institutions in the city is more recent. And their number is steadily growing. But what is it that brought about this trend? There are at least three factors. One is the gradual disappearance of the morning madrassa where parents send their children for basic religious instruction. Almost every Muslim populated neighbourhood had once such temporary madrassa in a mosque. While they still do exist in small numbers, the number of students from the middle class attending them is very low. The second is the fact that many Muslim households used to engage a maulvi to teach their children recitation of the Quran. The maulvi sahab, or its condensed version "molisaab" in Hyderabad, was either the imam of the neighbourhood masjid or a hafiz, one who has memorised the Quran in its entirety .This trend of learning from the local cleric too is on the decline.

The third reason, and the most significant, is the fact that many parents either do not have the time on account of their jobs or are not equipped with adequate knowledge so as to impart religious instructions at home. It is perhaps this factor which gave rise to such schools. Those who have very closely seen the joint family setup say that there was at least one person in the house with a reasonably good understanding of the scriptures. But with families breaking away from the traditional setup, parents found themselves dealing with a lack of knowledge. Thus creating a vacuum. Enter the school offering deeniyaat as a component of education. These schools came about as a result of valid concern of many Muslim parents who wanted a one stop shop for all educational needs. Institutions such as MESCO came about and others followed suit. After all, it made perfect sense to have a modern education with religious instruction all under one roof. Apart from locals, such schools are popular with several non-resident Indian parents, especially those living in West Asian countries.

The trend has become such proportions that deeniyaat is one of the factors which parents key in while choosing schools and for schools to woo parents, a two way traffic.

But observers say that what schools are yet to do is to bring about a standardisation of deeniyaat curriculum. This, they argue, will improve the quality of religious instruction. It will also keep a check on commercialisation of religious instruction.

Courtesy: Times of India

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